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theater of trees

by John R. Campbell

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1.
The world was all sleeping, all falling to sleep, oh, and the part of the world that is all-inclusive wants me to know. Was it only a scene, everything, the streetlights and the pines, right down to the scent of snow? The problem from the first was my love of scenarios, absurdities in sequence that I called my life. I turned to paintings: as with Degas' dancers, the moment was rendered so vividly that history, in a fit of rapture, fled. Left here afloat, I can only observe as the girl in the tutu spins. Now all I can see is this theater, as absurdities spill out to the street. Alone and uncertain, I walk among rows of gabled houses, each turret smothered in autumn maples. A man is urinating behind a tree, singing, and a large garage is harboring a green and secret jeep. Drivers in their darkened cars, moist amidst upholstery, and warm among their metals: these are the sinister, comic in their search for meaning as they clutch and shift and marvel, enclosed in a world that is not their own.
2.
The epiphany in the woods has been driven to its limits, like the bear who forages in the city dump. I wish for autonomous landscapes, where the mountains stutter themselves, where the creeks dotted with trout rush away. I wish for landscapes to deny my flatness, deny involvement in my schemes, even as I pry into every crevice. Our cities keep producing: this is what they were created to do. But the kelp in the tidal surge, the grass colonizing the sand, the communities of winds that import and export one another: these are cities, too. Eradicate their contexts, and animals become bizarre: finches peck, for blood, the seabirds called Boobies. Pink dolphins fold their bodies in the Amazon, and wildly-crested woodpeckers bang their skulls against trees. But embrace their cities, and a new evening emerges: we have rushes, and needles of sun. We have flies, luckily, and one new moon. Men and women descend from the trees, and game lights the plains. Here in the fine city, our species shines with its own light too. We forget the sun, the moon for a bit, just for the pleasure of remembering them again.
3.
Home, thought Odysseus, is just another stop on this rolling sea of terrors. Worse than just another stop: home, relentlessly identical, grinds hope to a dust that drifts over state lines. For every city I wander through, pastel or gray, and each island adorned with orchards, the filthy bays dotted with boats, seems charged with its own death-like energy, a current nearly dead in the walls and bark, but present, and sustained so that no one discerns it, like locust eggs enduring the years. When the muse eludes us she arrives just here, dormant in the hollow cells. Calls won't rouse her, nor will entreaties, false in their elegance, distract her from her covenant with death. In death-like spaces she accommodates us, but only in silence, her hand steady as she pours our tea. Home, thought Odysseus, is the crate of spices carried dry over the sea, the jars of undiluted oil. A trick of wood, an uncanny ship: a displacement of water, home. An annoying knot falls open at last, and a hulk slips from its moorage, receding over the lacquered sea.
4.
Artifice can be fecund, too, swarming with more than mere curves, creating an air that accommodates death: gingerbread rotting in the eaves, and gargoyles eroding to simple stone. Silk is spun directly from the worm. Wine is attained through the vines' intercession with a god. I've no more cares: I sit with my boxes in my theater of trees. I'm free to contrive a jig, to interpret the lights on the radio-towers over distant cities. This meaninglessness pleases—traces, afterimages, rosy dawns—for what can linger on this earth but shadows? In the inhabitations where the sun is blotted, walking nights engulf the grass. Wand-like nothings sway between the blades. Happenstance thrives in the whorled leaves, in the stances and the puns. Our nonexistent god loves us 'til exhaustion, for our illusionary wonder, our lack of credence, and our beatific postures like hills of clay.
5.
The ground is wet, is too forgiving. Mud accomplishes nothing. A school of fish is more substantial, a penny is less ephemeral. I knock on the door of an abandoned house and at least form a rhythm that stays. It stays the silence, articulates absence. It makes a small tattoo. Memory imprints the earth like footprints in mud: deep, with liquid edges.
6.
bare feet 06:42
7.
The dogwood is angelic, despite your protests. If it pleases you, then, it's pastoral, and if you had a hand in its beauty, it's beautiful. But who posed this question of the dogwood, you have to ask. And then wander the woodlots in search of an answer. It's hopelessly old fashioned, but there's something to the symmetry of trees, something more than the dappled halves of an equation. It provokes you to assert the impossible again, and in this way you repeat yourself— I mean you regenerate yourself— your romantic body, fed by romantic proteins, clones its romantic cells, and branches in a pasture you'll never see.
8.
bare hands 05:06
Similarity, so dicey—it could be any little motif playing around the eyes. Like a gnat wanting moisture, like a comet of dirty ice hauling earthward. I don’t want to hear it, your prediction. I don’t like the tone of your voice on my phone. I can’t seem to witness nature firsthand, but I do have cable, and just last night, I chanced upon an orangutan— a dominant male, all bulk and swagger, cheek pouches framing his wily eyes. Misplaced features, cubist insinuations, displace similarity now. Everything’s a version of everything else: no opposites, no distinctive traits. The males bulk up in the forest, study the circuit of fruit, the timing of ripening figs. What do you suppose it was like—to fend off all comers, to roam and call over vast swathes of forest? That life is over, in nearly all of his range. The red ape has succumbed, to deadly similarity. But I don’t want to die that way. I don’t want you and your friends gathered around me like I’m some sort of relic, the last of his kind. I swear I’ll rearrange my life. I’ll become covert, approach only strangers, affiliate with no one. I’ll learn the last of the secret trees. I’ll go there, and in a show of strength, tear books apart with my two bare hands.
9.
All those years of weight- bearing, as if I were human architecture. Wax, bee boxes, drones pushed out, autumn scouring valley after valley. Then, a quickening within an icy shell: the creek in winter mountains. Earth’s contours delineate my shame. Expose my every sin. Still, even fields rent like mourners’ clothes, even chasms and battering seas, emptied of will, bereft of grief, caress me by their presence.
10.
Who knew the complacency of light? It releases everything equally. It opens the body to extremes, to willful insects and innocent wind. So I expose my throat in praise of the trees. I allow lyrically for the moment's demise, and I embrace the bitterness that follows. It's the act of turning that burns in the gut: turkey-vultures swerve, and flap against a mottled sky. The local detail is damned, and doomed to repeat its meandering. The urge to describe overwhelms: the crackling of bread as it toasts, or the log turning in the fire. Each shape turning in three dimensions shifts. Our bodies appear thin, and then translucent. Soon they vanish altogether. Time barely carries us over, like birds on updrafts in a cooling sky. The centuries relax, each inch of filigree unwound, and the ages fail to quite span the earth. So let it turn: let the lyric rise slowly, and let the old correspondences scatter. Later, among raptors and agile rocks, we'll reconvene, we'll recombine, we'll reconsider the matter.

about

In setting these original poems, I explore the (nature) estrangement our culture generates, even as "I expose my throat in praise of the trees."

credits

released August 8, 2016

John R. Campbell: poems, guitars, electronics, field recordings, found recordings, loops, beats, text-to-voice software, clay flute, kalimba, percussion, snorkel, paint can, masking tape, hand saw, electric drill

Recorded July/August 2016 at Hovering Horse studio, Corvallis, Oregon

The text for "pastoral (pond five)" originally appeared in the literary magazine Poetry (Chicago)

The lyric for "bare feet" was spontaneously composed. The texts of the other poems appear in the lyrics section

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John R. Campbell Corvallis, Oregon

John R. Campbell creates soundscapes via jazz, experimental, contemplative, spoken word, & alt roots textures. He's worked with
Trio Bravo triobravo.bandcamp.com
Blind Lions blindlions.bandcamp.com
Woodman/ Kellam/ Campbell woodmankellamcampbell.bandcamp.com
Avant Garage
avantgarage.bandcamp.com
& others. His blues persona, Green Man Blues, can be found at greenmanblues.bandcamp.com
... more

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